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In relation to this, with the approbation of the Sovereign Pontiff, I judged it necessary to submit to the Ordinary Session of our Congregation (which met on May 10 last) the text of the doctrinal Declaration which was transmitted to you during the meeting of June 13 2016, as the necessary condition in view of the full re-establishment of communion.
Here are the unanimous decisions of all the members of our Dicastery in this regard:1) It is necessary to require the adhesion of the members of the Priestly Society of Saint Pius X to the new formula of the Professio Fidei dating from 1988 (c.f. Consequently, it is not sufficient to ask them to express the Professio Fidei of 1962.2) The new text of the doctrinal Declaration must contain a paragraph in which the signatories declare in an explicit manner their acceptance of the teachings of the Second Vatican Council and those of the post-conciliar period, by granting to said doctrinal affirmations the degree of adhesion which is due to them.3) The members of the Priestly Society of Saint Pius X must recognize not only the validity, but also the legitimacy of the Rite of the Holy Mass and of the Sacraments, according to the liturgical books promulgated after the Second Vatican Council.”üller concluded the letter saying that “during the Audience granted to the Cardinal Prefect on May 20 2017, the Sovereign Pontiff approved these decisions”.
On this scenario, the Lefebvrists would be given a pass on the Council’s affirmation of religious freedom, ecumenism, and interreligious dialogue, and would return to full communion through the mechanism of a “personal prelature,” the same structure that governs Opus Dei. Vatican II did indeed speak of a “hierarchy of truths” within the one Catholic and apostolic faith.
But that does not mean that some of what the Council taught is more-or-less true (which would mean that some of Vatican II is more-or-less false, or at least more-or-less dubious).
While the Lefebvrists’ complaints about the post-Vatican II liturgy are often thought to be at the heart of their schism, the more fundamental break-points involve the Council’s teaching on the fundamental human right of religious freedom and the Council’s embrace of ecumenism and interreligious dialogue—including the conciliar affirmation that there are elements of truth and holiness in other Christian communities, and indeed in non-Christian faiths.
Now, according to Archbishop Guido Pozzo, a senior Vatican official involved in discussions with the Lefebvrists, it may be possible to heal the breach Archbishop Lefebvre created by conceding that the teachings of Vatican II do not all have the same doctrinal weight.
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For the only Church unity worthy of the name is unity within the full symphony of Catholic truth.
Which brings us to the rumored reconciliation between the Church and the followers of the late French archbishop Marcel Lefebvre.